The Parable the the Ten Virgins.
You are watching: Matthew 25:35-45
*1“Then* the kingdom the heaven will certainly be like ten virgins who took their lamps and went out to satisfy the bridegroom.2* 5 of them were foolish and five to be wise.3The foolish ones, as soon as taking your lamps, carried no oil v them,4but the wise lugged flasks the oil v their lamps.5Since the bridegroom was lengthy delayed, they all ended up being drowsy and also fell asleep.6At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’7Then every those virgins got up and also trimmed their lamps.8The foolish ones stated to the wise, ‘Give us few of your oil, for our lamps are going out.’9But the way ones replied, ‘No, because that there might not be enough for us and you. Go rather to the merchants and also buy part for yourselves.’10While they went turn off to buy it, the bridegroom came and those that were ready got in the wedding feast with him. Climate the door to be locked.11* a after that the other virgins came and also said, ‘Lord, Lord, open up the door because that us!’12But he said in reply, ‘Amen, i say come you, I perform not understand you.’13b Therefore, remain awake,* for you understand neither the day nor the hour.
The Parable the the Talents.*14c “It will be as when a male who was going on a journey* referred to as in his servants and also entrusted his possessions to them.15To one that gave 5 talents;* to another, two; come a third, one—to every according to his ability. Then he walk away. Immediately16the one who received five talents went and traded v them, and also made one more five.17Likewise, the one who obtained two made an additional two.18* yet the male who received one go off and dug a feet in the ground and also buried his master’s money.19After a long time the understand of those servants came earlier and worked out accounts with them.20The one who had actually received 5 talents come forward pass the added five.* the said, ‘Master, you offered me 5 talents. See, I have made five more.’21d His understand said come him, ‘Well done, my an excellent and faithful servant. Due to the fact that you to be faithful in small matters, i will give you great responsibilities. Come, share your master’s joy.’22
The judgment of the Nations.*31f “When the kid of man comes in his glory, and all the angels through him, he will sit ~ above his glorious throne,32g and all the nations* will certainly be assembled prior to him. And he will separate them one from another, as a shepherd the end the lamb from the goats.33He will place the lamb on his right and also the goats on his left.34Then the king will say come those top top his right, ‘Come, girlfriend who space blessed by my Father. Inherit the kingdom all set for you from the structure of the world.35h For ns was hungry and you provided me food, ns was thirsty and also you offered me drink, a stranger and you welcomed me,36naked and also you clothed me, ill and also you cared for me, in prison and you checked out me.’37Then the righteous* will answer him and also say, ‘Lord, when did we view you hungry and also feed you, or thirsty and give girlfriend drink?38When did we watch you a stranger and welcome you, or naked and clothe you?39When walk we watch you okay or in prison, and also visit you?’40i and the king will say to them in reply, ‘Amen, ns say to you, whatever you go for one of these least brothers the mine, you did because that me.’41* j then he will certainly say come those on his left, ‘Depart from me, girlfriend accursed, into the eternal fire ready for the devil and also his angels.42k For ns was hungry and also you provided me no food, ns was thirsty and you gave me no drink,43a stranger and you offered me no welcome, naked and you provided me no clothing, ill and also in prison, and you did not care for me.’44* climate they will certainly answer and say, ‘Lord, once did we watch you hungry or thirsty or a stranger or naked or ok or in prison, and also not minister to her needs?’45He will certainly answer them, ‘Amen, ns say to you, what you did not perform for one of these the very least ones, you did not perform for me.’46l and also these will certainly go turn off to eternal punishment, however the righteous come eternal life.”
* <25:1–13> peculiar to Matthew.
* <25:1> Then: at the moment of the parousia. Kingdom…will it is in like: see keep in mind on Mt 13:24–30.
* <25:2–4> Foolish…wise: cf. The contrasted “wise man” and also “fool” the Mt 7:24, 26 whereby the 2 are differentiated by an excellent deeds and also lack that them, and such deeds might be signified through the oil the this parable.
* <25:11–12> Lord, Lord: cf. Mt 7:21. I perform not know you: cf. Mt 7:23 where the Greek verb is different yet synonymous.
* <25:13> continue to be awake: some scholars view this command together an addition to the original parable of Matthew’s traditional material, due to the fact that in Mt 25:5 every the virgins, wise and foolish, autumn asleep. However the way virgins space adequately fitted for their task, and stay awake may mean no more than to it is in prepared; cf. Mt 24:42, 44.
* <25:14–30> Cf. Lk 19:12–27.
* <25:14> It will certainly be as when…journey: literally, “For just as a male who to be going on a journey.” back the compare is not completed, the feeling is clear; the kingdom of sky is like the instance here described. Faithful usage of one’s gifts will lead to participation in the fullness that the kingdom, lazy inactivity to exemption from it.
* <25:15> Talents: see note on Mt 18:24.
* <25:18> buried his master’s money: see keep in mind on Mt 13:44.
* <25:20–23> back the first two servants have actually received and also doubled huge sums, your faithful commerce is pertained to by the understand as fidelity in little matters only, compared with the an excellent responsibilities now to be provided to them. The last are unspecified. Share her master’s joy: most likely the delight of the banquet that the kingdom; cf. Mt 8:11.
* <25:26–28> Wicked, lazy servant: this man’s inactivity is not negligible however seriously culpable. Together punishment, he loser the gift he had received, that is now offered to the very first servant, who possessions are already great.
* <25:29> See note on Mt 13:12 where there is a comparable application of this maxim.
* <25:30> See note on Mt 8:11–12.
* <25:31–46> The conclusion of the discourse, i beg your pardon is strange to Matthew, portrays the last judgment that will certainly accompany the parousia. Back often referred to as a “parable,” it is no really such, because that the only parabolic facets are the explicate of the son of man as a shepherd and of the righteous and also the wicked as sheep and goats respectively (Mt 25:32–33). The standard of judgment will be the deeds that mercy that have been done because that the the very least of Jesus’ brothers (Mt 25:40). A difficult and vital question is the identification of these least brothers. Room they all human being who have suffered hunger, thirst, etc. (Mt 25:35, 36) or a particular group of together sufferers? scholars are separated in their an answer and arguments can be made for either side. However leaving beside the trouble of what the traditional material that Matthew edited may have actually meant, it seems that a stronger instance can be produced the view that in the evangelist’s sense the sufferers are Christians, most likely Christian missionaries who sufferings were brought upon lock by your preaching of the gospel. The standard of judgment for all the nations is their treatment of those who have borne to the human being the blog post of Jesus, and this way ultimately their acceptance or denial of Jesus himself; cf. Mt 10:40, “Whoever receives you, obtain me.” See note on Mt 16:27.
* <25:32> every the nations: prior to the end the gospel will have been preached throughout the human being (Mt 24:14); thus the Gentiles will certainly be judged ~ above their an answer to it. However the phrase all the nations consists of the Jews also, because that at the judgment “the kid of Man…will repay anyone according come his conduct” (Mt 16:27).
* <25:37–40> The righteous will certainly be astonished that in caring for the needs of the sufferers they were ministering to the lord himself. Among these least brothers the mine: cf. Mt 10:42.
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* <25:41> Fire prepared…his angels: cf. 1 Enoch 10:13 whereby it is stated of the evil angels and Semyaza, your leader, “In those job they will certainly lead them into the bottom of the fire—and in torment—in the prison (where) they will be locked increase forever.”
* <25:44–45> The accursed (Mt 25:41) will be similarly astonished the their ignore of the sufferers was disregard of the Lord and will get from that a comparable answer.